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Religious studies. --- Bible --- Bible.
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Religion --- Philosophy. --- Philosophy --- Religious studies
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This book addresses the place of religious knowledge in religion, particularly within Christianity. The book begins by examining the difference between the general concepts of knowledge and belief, the relation between faith and knowledge, and reasons why belief as faith, and not knowledge, is central to the Abrahamic religions. The book explores the ambivalence about religious knowledge within Christianity. Some religious thinkers explicitly accepted and sought religious knowledge, as did St. Thomas Aquinas, while others, notably Søren Kierkegaard, cast knowledge and seeking it as incompatible with faith. The book also examines two antithetical religious intuitions about knowledge, both at home in the Christian tradition. For one, faith requires a struggle with doubt. For the other, faith requires a certainty that excludes doubt. For the first, religious knowledge would destroy faith. For the second, religious knowledge is compatible with faith and completes it. Though the book focuses on the Christian tradition, it also considers other traditions, including a chapter on the place of religious knowledge in nontheistic religious traditions. The final chapter examines how coming to Wisdom as personified in the Jewish and Christian traditions may be distinct from attaining religious knowledge. The late James Kellenberger was Emeritus Professor of Philosophy at California State University, Northridge, USA. Professor Kellenberger's other books include Kierkegaard and Nietzsche (1997), Dying to Self and Detachment (2012), and most recently Religious Revelation (2021).
Religious studies --- godsdienstfilosofie --- Christianity --- Philosophy.
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E-journals --- Philosophy --- Religious studies --- Phenomenology
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spiritualiteit --- godsdienstbeleving --- Religious studies --- Christian spirituality --- #gsdb10
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The main subjects of analysis in the present book are the stages of initiation in the grand scheme of Theosophical evolution. These initiatory steps are connected to an idea of evolutionary self-development by means of a set of virtues that are relative to the individual’s position on the path of evolution. The central thesis is that these stages were translated from the “Hindu” tradition to the “Theosophical” tradition through multifaceted “hybridization processes” in which several Indian members of the Theosophical Society partook. Starting with Annie Besant’s early Theosophy, the stages of initiation are traced through Blavatsky’s work to Manilal Dvivedi and T. Subba Row, both Indian members of the Theosophical Society, and then on to the Sanâtana Dharma Text Books. In 1898, the English Theosophist Annie Besant and the Indian Theosophist Bhagavan Das together founded the Central Hindu College, Benares, which became the nucleus around which the Benares Hindu University was instituted in 1915. In this context the Sanâtana Dharma Text Books were published. Mühlematter shows that the stages of initiation were the blueprint for Annie Besant’s pedagogy, which she implemented in the Central Hindu College in Benares. In doing so, he succeeds in making intelligible how “esoteric” knowledge was transferred to public institutions and how a broader public could be reached as a result. The dissertation has been awarded the ESSWE PhD Thesis prize 2022 by the European Society for the Study of Western Esotericism.
HISTORY / General. --- Religious studies. --- esotericism. --- postcolonialism. --- theosophy.
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This volume explores the challenges that humanists face from hostile religious traditionalists on its right flank and from the political antihumanism, which is often postsecular, of critics on its left flank. Given this dual challenge, how can "secular" humanism educate, sustain, and reproduce itself? William David Hart is the Margaret W. Harmon Professor of Religious Studies at Macalester College, USA. He is the author of four monographs including The Blackness of Black: Key Concepts in Critical Discourse (2020) and Edward Said and the Religious Effects of Culture (2000).
Philosophy --- Religious studies --- filosofie --- godsdienst --- Humanism.
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The Pharos Journal of Theology, formerly known as the Ekklesiastikos Pharos was originally published in Alexandria (Egypt) directly by the Greek Orthodox Patriarchate as a theological review at the beginning of the 20th Century. Consequently it is one of the oldest scholarly periodicals in Africa. The journal is a progressive, double blind reviewed journal of scholarship reflecting the history and philosophy of religious thought in all traditions and periods, including: Systematic Theology, Biblical Studies, New Testament, Old Testament, Christianity, Church History, Jewish studies, theology, pastoral theology, Christian Ethics, Biblical Archaeology, Missiology, Pneumatology, Gospel and Culture, Religiousness, Religiosity and Comparative Religious Studies, Religious Education, Inter-faith, Hinduism, Buddhism, Islam.
Theology, Doctrinal --- religious studies --- biblical archaeology
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Humanities --- Philosophy --- Literature --- History --- Linguistics --- Religious studies --- humanities --- philosophy --- literature --- history --- linguistics --- religious studies --- Ethnology --- Philosophy
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If the Enlightenment turned to reason to reoccupy the place left vacant by the death of God, the history of the last two centuries has undermined the confidence that reason will bind freedom and keep it responsible. We cannot escape this history, which has issued in a pervasive nihilism and has rendered all appeals to the ethical questionable. Nor could Kierkegaard. The specter of nihilism haunts all of his writings, as it haunts already German romanticism, to which he is so indebted. To exorcize it is his most fundamental concern. And it is the same fundamentally religious concern that makes Kierkegaard so relevant to our situation: What today is to make life meaningful? If not reason, does the turn to the aesthetic promise an answer? To really choose is to bind freedom. Either-Or calls us to make such a choice, i.e. to be authentic. But what does it mean to be authentic? How are we today to think of such an authentic choice? As autonomous action? As a blind leap? As a leap of faith? Either/Or circles around these questions.
Danish literature. --- Kierkegaard, Søren, --- Religious studies --- Aesthetics. --- Faith. --- Marriage. --- Nihilism.
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